In ‘Weird,’ author Olga Khazan lays out the costs of being different

Lessons learned from being different in a small town

Book & Author image
Author Olga Khazan. Photo credit: Tim Coburn; Image courtesy of Hachette Books.

What does it mean to be different?  

It's a question that Jewish readers may ask themselves while immersed in Olga Khazan's just-published Weird: The Power of Being an Outsider in an Insider World, a mediation on what it's like to be different in a world that, more often than not, seems to prize groupthink and cultural conformity over variations in race, sexual orientation, religion, and nationality. 

A Washington, D.C.-based reporter for The Atlantic , Khazan has always felt uncomfortably different-even weird-which was the catalyst for her debut book. 

"That's an interesting question," she said. "I can see how you might see it that way." 

Khazan was far more direct in talking about her own "weirdo" status, which was the catalyst for her debut book. 

As she details in Weird , she came upon this self-designation honestly after years of awkwardness and social isolation. The product of the former Soviet Union, Khazan left the country with her parents when she was a tot-just a year or so before the U.S.S.R.'s dissolution, and at the cusp of the massive exodus of Soviet Jews to Israel and the United States. 

From the get-go, the author's experiences in Midland reinforced differences between her and her peers. She recounts a scarring incident at a Baptist-run daycare center, where, as a 4-year-old, she indulged in a snack without saying a blessing.

"A daycare worker saw me, asked, "Are you eatin' without prayin'!?," she writes, "and punished me on the spot.

"I didn't know how to tell them that I'm from somewhere else, that I don't believe what they do…When my mom came to pick me up, the daycare instructor complained to her about my misbehavior. My mom said nothing. ('We were afraid. We were new,' she says now. 'It was a small town. Everyone knows each other. We were trying to play by their rules.')"

Khazan continues, "Someone told me, around this time, that I was an 'alien,' like E.T. That day, it felt more true than ever: like I had traveled to a new planet, and I'd never learn to breathe its air or speak its tongues."

While alienated from the prevailing mores of Midland and, later of suburban Dallas, where her family moved during her adolescence, Khazan tried desperately to fit in, going so far as to attend an evangelical Christian Sunday school and youth group.

"I was very uncool and had no friends," she recalled, and "if you're someone who struggles socially," a church group, with built-in rules and standards of behavior, seemed like an expedient answer.

Growing up, Khazan never disclosed her father's religious background to acquaintances. "I didn't want to throw the Jewish thing" into conversations, she said. "It was yet another thing"-in addition to her family's foreignness and accents-that would make her stand out.

When, for a school genealogy project, she learned that her surname means "cantor … some sort of singer in a synagogue," she admitted to herself that "I was jealous of the girl whose last name was Welsh for 'stone,'" she writes in the book.

For Weird , Khazan dug deeply, combing through the academic literature about "differentness" and the emotional fallout for those who have been made to feel inferior because of it. She also conducted interviews with "weird" individuals, who shared their own challenges and coping strategies.

After many years as a successful writer, does Khazan feel that she can now wear her "weirdness" as a badge of honor?

"I think I'm more comfortable being different," she said. But as for differentness being a point of pride, she added, that remains "aspirational."

Robert Nagler Miller is a journalist and editor who writes frequently about arts- and Jewish-related topics from his home in Chicago. 

 



AdvertisementNews-Ad_Slot1_Banner-Ad-1
AdvertisementNews-Ad_Slot1_Banner-Ad-3
Connect with us

Sign up for our weekly newsletter featuring issues and events in the Jewish world.